IN this chapter I must allow myself to use certain Sanskrit words which have technical importance in the study of the mind and the world. Mantra is one of them. In connection with meditation it refers to words or sentences which are repeated over and over again while the mind is intent upon their meaning. […]
Ajna-cakra is also called parama-kula and mukta, tri-veni, since it is from here that the three nadis – Ida, Pingala and Susumna – go their separate ways. It is a two petalled lotus, situated between the two eyebrows. In this cakra there is no gross Tattva, but the subtle Tattva mind is here. Hakarardha, or […]
THE Tantras speak of three temperaments, dispositions, characters (bhava), or classes of men namely, the pasu-bhava (animal), vira-bhava (heroic), and divya-bhava (deva-like or divine). These divisions are based on various modifications of the gunas as they manifest in man (jiva). It has been pointed out (1) that the analogous Gnostic classification of men as material, […]
There are as already stated, three classes of men – Pasu, Vira, and Divya. The operation of the gunas which produce these types affect, on the gross material plane, the animal tendencies, manifesting in the three chief physical functions – eating and drinking, whereby the annamayakosa is maintained, and sexual intercourse, by which it is […]